top of page

Welcome to St. Therese's

The clergy and parishioners of St. Therese adhere firmly to the unchangeable Catholic Faith and Sacraments as taught by all true Popes, from St. Peter to Pius XII.

St. Therese of Lisieux by Leonard Porter, 2008
Home: Welcome

May 24th, 2026

Pentecost Sunday

​

Sunday, May 24 – Pentecost Sunday (Mary Help of Christians)

8:00 am Low Mass (RIP Gerald E. Schroepfer)

Server: Andrew Smith

9:35 am Holy Rosary

10:00 am High Mass (Pro Populo)

Server: Xavier Wright & Michael Peck

 

Monday, May 25 – Pentecost Monday (St. Gregory VII, PC; St. Urban I, PM)

9:00 am Low Mass (Private Intention from Patrick Omlor)

 

Tuesday, May 26 – Pentecost Tuesday (St. Philip Neri, C; St. Eleutherius, PM)

7:30 am Low Mass (Private Intention from Patrick Omlor)

 

Wednesday, May 27 – Ember Wednesday (St. Bede the Venerable, CD; St John, PM)

**DAY OF FAST & PARTIAL ABSTINENCE**

7:30 am Low Mass (Private Intention from Patrick Omlor)

 

Thursday, May 28 – Pentecost Thursday (St. Augustine of Canterbury, BC)

7:30 am Low Mass (RIP Mary Bauer)

 

Friday, May 29 – Ember Friday (St. Mary Magdalen de Pazzi, V)

**DAY OF FAST & COMPLETE ABSTINENCE**

6:00 pm Low Mass (RIP Sandy Sellner)

 

Saturday, May 30 – Ember Saturday (St. Felix I, PM; St. Joan of Arc, V)

**DAY OF FAST & PARTIAL ABSTINENCE**

**NO MASS SCHEDULED** (Conversion of Addalynn Smith from Brian Jensen)

 

Sunday, May 31 – Trinity Sunday (St. Petronilla, V)

8:00 am Low Mass (Alyssa & Ari Wilson from Mike & Megan Harris)

Server: Wheldon Sellers

9:35 am Holy Rosary

10:00 am Low Mass (Pro Populo)

Server: Paddy Omlor

Home: Text

Announcements

† No Mass scheduled this Saturday (5/30) as Father will be traveling to Harrodsburg, KY.

 

† Men’s Group will meet on Saturday, June 6th after the 8:30 am Mass. Repairs and maintenance for the church with social gathering to follow at Script Coffee on Broadway in Lebanon.

 

† There will be Mass on Memorial Day at 9 am.

 

† Ember Days this Wednesday, Friday, and Saturday. Everyone over seven years of age is bound to observe the law of abstinence. On days of partial abstinence, meat can only be taken at the main meal. Everyone over 21 and under 59 years of age is bound to observe the law of fast.

 

† Summer Mass Schedule: Now that school is out, the weekday Summer Mass schedule will be as follows: Tuesday through Thursday, the Mass times will be at 7:30 am. On Friday, Mass will be at 6 pm.

 

† Confirmation: For those of you who need to be confirmed, please let Father know.

 

† Easter Duty: All the faithful who have reached the use of reason are bound under the pain of mortal sin to receive Holy Communion worthily at least once during the Easter season. In the United States, this extends from the 1st Sunday of Lent to Trinity Sunday.

 

† 14 DAY SANCTUARY LAMP: If you would like to donate to light the 14 day sanctuary candle for your intentions, please let Father know. The donation for each candle is $25 (candles generally last 14 days, but sometimes they burn faster than expected).

 

† In your charity, please pray for the sick of the parish and those whom Father sees; Keith Sellers, Hope Wright, John Wright, Patrick Kennedy.

 

† The Novena to St. Therese after the Low Mass will be said for the INTENTIONS of obtaining a hall, classrooms for the school, and a priest rectory.

 

Reflection: The Catechism Explained by Stories and Examples by Fr. Francis Spirago. Fourteenth Lesson: On Baptism

 

Question: What is Baptism?

Answer: Baptism is a sacrament which cleanses us from original sin, makes us Christians, children of God, and heirs of heaven.

 

The Debtor’s Child & the Two Letters: By Baptism we are made inheritors of heaven. A kind-hearted nobleman took into his house the child of a man who died very much in his debt, and had him carefully brought up. One day he called the boy into his presence and showed him two documents; one was on black-edged paper and sealed with black wax. The other had a red margin and a red seal. The nobleman first placed the black edged document in the boy’s hand, and bade him open it. The boy broke the seal, but when his eye fell on its contents, he turned pale and looked aghast. In it all the debts which his father left unpaid were enumerated, and besides this, all

that his own education had cost his benefactor was reckoned up in plain figures. The orphaned boy was afraid of what would come next, when he saw how much both he and his father owed. But when the nobleman saw the frightened look on the child’s countenance, he smiled, and tore up the statement of the debt; then he gave him the other letter and bade him read it. It contained a full remittance of the other’s debt, and what is more, an act whereby the boy was adopted by the prince as his son, and constituted his heir. The delight he felt may be imagined; he was no longer a poor orphan hampered with debts, but the son of a noble and wealthy father. Thus it is with us mortals at our Baptism; for when the debt of original sin, the legacy of our first parents, is remitted, we are made the children of God and inheritors of the kingdom of heaven.

 

Question: Are actual sins ever remitted by Baptism?

Answer: Actual sins and all the punishment due to them are remitted by Baptism, if the person baptized be guilty of any.

 

The Baptismal Robe As A Shroud: The white robe worn at Baptism denotes the innocence which is restored to us in that sacrament. The missionaries tell us that it is the custom amongst the Chinese converts to keep with the utmost care the white veil which they wear at their Baptism, in order that on their death it may be put over their head when they are laid in the coffin. By this they intend to signify that the Christian ought to appear before God with his baptismal innocence unsullied.

Home: Text

Bulletins

Note: Our bulletin is printed in bulk and is available in hardcopy for all in the vestibule, but it is also available here.
If you would like to download a PDF copy, you may do so at the links below.

May 17

April 26

April 19

April 12

Home: Files
Reflection: The Catechism Explained by Stories and Examples

by Fr. Francis Spirago

Thirteenth Lesson: On The Sacraments in General

Question: Besides sanctifying grace do the sacraments give any other kind of grace?
Answer: Besides sanctifying grace the sacraments give another grace, called sacramental.

The Testimony of Goethe: The sacraments, as the spiritual medicines of our souls, not only restore the dead to life, but fortify them with helps whereby, whenever occasion calls for it, they may fittingly discharge the duties of the spiritual life. Goethe, poet and philosopher, and one of Germany’s greatest nineteenth-century geniuses notwithstanding his many errors, thus discourses on the sacraments: “It is important that the source of salvation which springs for us in these sacraments should flow, not once only, but whilst we are on earth. And these means, the efficacy of which we shall have experienced during our whole life, we shall feel ten times more at the gates of death. Following the pious custom of his life, the dying Christian embraces with fervor the visible symbols of the truths which promise him a new life, and in which he receives from Heaven the pledges of an eternal felicity.”

Question: What is sacramental grace?
Answer: Sacramental grace is a special help which God gives to attain the end for which He instituted each sacrament.

Our Divine Commander-In-Chief: In our spiritual warfare against the powers of darkness, Jesus Christ is our Commander, and it is characteristic of Him that He never asks His soldiers to go into any danger where He Himself does not lead. “Follow Me,” is ever the tenor of His commands. Kings and great generals view the battle from the neighboring hills, but Christ is ever with us in the thick of the struggle. We are not, therefore, left to our own weak devices in fulfilling the promises we made in the reception of each sacrament; when the hour of trial comes, Christ is with us by His sacramental grace shielding us, cheering us on, and leading us to the onset.

Question: Do the sacraments always give grace?
Answer: The sacraments always give grace, if we receive them with the right dispositions.

Light and Darkness: A soul in mortal sin is like a room in darkness, and a soul in a state of grace resembles a chamber brightly illuminated. It is not necessary to remark that the darkness and the light cannot exist in the room at the same time, but it is well to remember that. God will never do violence to man’s freedom of will, and that however often we may receive the sacraments we will never experience their illuminating effects as long as we voluntarily allow our souls to remain in the darkness of mortal sin. If, however, we, by a worthy reception of the sacraments, dispel the darkness, our souls will be flooded with the light of God’s grace as naturally and as necessarily as day follows night.
bottom of page